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The conclusion is then inescapable. The real cause of human emotions can be found in the thoughts, faiths, motifs, personal reflections, interpretations, opinions... in short, in the way we talk to ourselves almost an event-whether past, present, or future. In other words, our emotions-positive or negative, good or bad-are never caused by an event.
Every period, the human identifies the event (good newspaper,[link widoczny dla zalogowanych], failure, death, rudeness, heights) as the cause of a particular emotion (joy, depression, sadness, rage, worry). Almost everyone will detect that this theory is entirely satisfactory and naturalistic. This is probably what you trust as well.
Conclusion
And already not merely is this methodology 1 of the maximum fatal errors we can imagine, yet a moment of reflection will suffice apt prove namely no event-whether quondam, present, or future-never causes the eclipse of one sensation to anybody.
Let's face it: Once an accident has occurred, it never disappears. For sample,[link widoczny dla zalogowanych], the deceased mama never returns to life. In this sense, each accident is eternal. If the lasting necrosis of the mother caused the sorrow of her daughter, then it would logically follow that the daughter would be automatically doomed to emotion melancholy ashore a permanent basis-that is, later the death of her mother until her own decease. Now, everyone knows that the sadness of the daughter would undergo some fluctuations: intense above all, then gradually more temperate, repeatedly more intense (for instance, on the annual of the mother's death). From this point, the most essential question to query yourself is: How can a stable and solitary event cause variable, sporadic, or even fading effects?
- "This good news made me merry."
- "My son's failures reduce me."
- "The death of my mother saddens me."
- "My daughter's rudeness makes me offended."
- "Heights scare me."
If you're even now convinced-which is a possibility quite prepossessing in my point of view-rest guaranteed that I will proceed to introduce you to other argume
Argument no. 1

Now, you will most probably agree that it is difficult-if only impossible-to feel joyful meantime being restless or needy in the meantime. The control of your negative emotions is usually sufficient in itself to allow positive emotions to blossom.
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You will most probably admit with me that several folk do not necessarily feel the same emotion about the same event. For example, let's imagine that 100 people not only meet the same interviewer but are too turned down for the same job. Some of the hundred rejectees would feel disappointed, some angry, some depressed, and some would have other kinds of emotions. Very presumable, they would not all feel exactly the same way. They would have a kind of emotions, most of them negative to be sure, but another kinds of negative emotions. Not all would feel depressed, and a few might even feel happy about being rotated down because the job by the interviewer. This last group would have concluded that they really didn't want the job or that they wanted it but it had more disadvantages than conveniences because them.
Argument no. 2
When it comes to pleasure, it is explicit that no one wants to control their emotions in such a course that it would make them always disappear-including the good or positive emotions. After all, what fun would there be to live a life without joy, without eagerness?
The good news is this control can be selective, as these products that kill stubborn weeds in your pantry garden while leaving the carrots intact. As a material of fact, not only do carrots grow best while they are not cluttered by weeds,[link widoczny dla zalogowanych], but so it is with human emotions.

However, to control a phenomenon, it is ordinarily required to understand the cause. For most human creatures, the cause of their emotions is base in some event of their recent or far past, present, or hereafter. And so we can constantly hear them say:
Here are 2 arguments demonstrating the fallacy of this theory.